A következő címkéjű bejegyzések mutatása: religion. Összes bejegyzés megjelenítése
A következő címkéjű bejegyzések mutatása: religion. Összes bejegyzés megjelenítése

Varanasi, India

Varanasi, also commonly known as Banaras or Benaras and Kashi, is a city situated on the banks of the River Ganges in the Indian state of Uttar Pradesh, 320 kilometres (199 mi) southeast of state capital Lucknow. It is regarded as a holy city by Hindus, Buddhists and Jains. It is one of the oldest continuously inhabited cities in the world and the oldest in India. The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the River Ganges and the river's religious importance. The city has been a cultural and religious centre in North India for several thousand years. The Benares Gharana form of the Indian classical music developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians resided or reside in Varanasi. Gautama Buddha gave his first sermon at Sarnath located near Varanasi (Kashi). People often refer to Varanasi as "the city of temples", "the holy city of India", "the religious capital of India", "the city of lights", "the city of learning", and "the oldest living city on earth."




[caption id="attachment_374" align="aligncenter" width="750" caption="Varanasi, India"]Varanasi, India[/caption]

According to legend, the city was founded by the Hindu deity Lord Shiva, several thousand years ago, thus making it one of the most important pilgrimage destinations in the country. It is also a general belief that it stands on the weapon "The Trishool" (Trident) of Lord Shiva. It is one of the seven sacred cities of the Hindus. Many Hindu scriptures, including the Rigveda, Skanda Purana, the Ramayana, and the Mahabharata, mention the city. Varanasi is generally believed to be about several thousand years old. In fact, it is supposed to be the oldest city in the world. Varanasi was an industry centre famous for its muslin and silk fabrics, perfumes, ivory works, and sculpture. During the time of Gautama Buddha (born circa 567 BCE), Varanasi was the capital of the Kingdom of Kashi. The celebrated Chinese traveller Xuanzang attested that the city was a center of religious and artistic activities, and that it extended for about 5 km along the western bank of the Ganges.


Varanasi is one of the holiest cities and targets of pilgrimage for Hindus. As the place where Siddhārtha Gautama gave his first sermon to his disciples, Varanasi is the city where Buddhism was founded. It is the birthplace of Suparshvanath, Shreyansanath, and Parshva, who are respectively the seventh, eleventh, and twenty-third Jain Tirthankars and as such Varanasi is a holy city for Jains. Guru Nanak Dev visited Varanasi for Shivratri in 1507 and had an encounter which with other events forms the basis for the story of the founding of Sikhism. The city has a sizeable native Muslim population, it hosts the Roman Catholic Diocese of Varanasi, and has a significant Jewish expatriate community. Varanasi is home to numerous tribal faiths which are not easily classified and many denominations of the religions which are present.


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Annie Besant worked in Benares to promote theosophy and founded the Central Hindu College which later became a foundation for the creation of Benaras Hindu University as a secular university. As a place of pilgrimage for many faiths Varanasi continually hosts an unusually rich diversity of religious practitioners and teachers who are not resident in the city.

Dogon Buildings, Mali

The Dogon are an ethnic group living in the central plateau region of Mali, south of the Niger bend near the city of Bandiagara in the Mopti region. The population numbers between 400,000 and 800,000. The Dogon are best known for their religious traditions, their mask dances, wooden sculpture and their architecture. The past century has seen significant changes in the social organization, material culture and beliefs of the Dogon, partly because Dogon country is one of Mali's major tourist attractions.




[caption id="attachment_304" align="aligncenter" width="750" caption="Dogon Building in Mali"]Dogon Building in Mali[/caption]

Dogon art is primarily sculpture. Dogon art revolves around religious values, ideals, and freedoms. Dogon sculptures are not made to be seen publicly, and are commonly hidden from the public eye within the houses of families, sanctuaries, or kept with the Hogon. The importance of secrecy is due to the symbolic meaning behind the pieces and the process by which they are made. Themes found throughout Dogon sculpture consist of figures with raised arms, superimposed bearded figures, horsemen, stools with caryatids, women with children, figures covering their faces, women grinding pearl millet, women bearing vessels on their heads, donkeys bearing cups, musicians, dogs, quadruped-shaped troughs or benches, figures bending from the waist, mirror-images,roned figures, and standing figures. Signs of other contacts and origins are evident in Dogon art. The Dogon people were not the first inhabitants of the cliffs of Bandiagara. Influence from Tellem art is evident in Dogon art because of its rectilinear designs.




[caption id="attachment_305" align="aligncenter" width="750" caption="Dogon Building, Mali"][/caption]

Dogon villages have different buildings:


Male granary: storage place for pearl millet and other grains. Building with a pointed roof. This building is well protected from mice. The amount of filled male granaries is an indication for the size and the richness of a guinna.


Female granary: storage place for a woman's things, her husband has no access. Building with a pointed roof. It looks like a male granary but is less protected against mice. Here, she stores her personal belongings such as clothes, jewelry, money and some food. A woman is economically independent and earnings and things related to her merchandise are stored in her personal granary. She can for example make cotton or pottery. The amount of female granaries is an indication for the amount of women living in the guinna.


Tógu nà: a building only for men. They rest here much of the day throughout the heat of the dry season, discuss affairs and take important decisions in the toguna. The roof of a toguna is made by 8 layers of millet stalks. It is a low building in which one cannot stand upright. This helps avoiding violence when discussions get heated.


House for menstruating women: this house is on the outside of the village. It is constructed by women and is of lower quality than the other village buildings. Women having their period are considered to be unclean and have to leave their family house to live during five days in this house. They use kitchen equipment only to be used here. They bring with them their youngest children. This house is a gathering place for women during the evening. This hut is also thought to have some sort of reproductive symbology due to the fact that the hut can be easily seen by the men who are working the fields who know that only women who are on their period, and thus not pregnant, can be there.